The New Northeast

tracking the Spirit in the Episcopal Diocese of Maine

House of Bishops issues a pastoral teaching on the environment

Members of the Shuar tribe of indigenous Amazonians from Puyo, Ecuador, talking with Presiding Bishop Katharine Jefferts Schori following the Sept. 18 Eucharist at Catedral de El Señor in Quito. Photo by ENS

Yesterday the Episcopal Church House of Bishops, meeting in Province IX, in Quito, Ecuador, issued a Pastoral Teaching on the environment. It says, in part:

Affirming the biblical witness to God’s abiding and all-encompassing love for creation, we recognize that we cannot separate ourselves as humans from the rest of the created order. The creation story itself presents the interdependence of all God’s creatures in their wonderful diversity and fragility, and in their need of protection from dangers of many kinds. This is why the Church prays regularly for the peace of the whole world, for seasonable weather and an abundance of the fruits of the earth, for a just sharing of resources, and for the safety of all who suffer. This includes our partner creatures: animals, birds, and fish who are being killed or made sick by the long-term effects of deforestation, oil spills, and a host of other ways in which we intentionally and unintentionally destroy or poison their habitat.

One of the most dangerous and daunting challenges we face is global climate change. This is, at least in part, a direct result of our burning of fossil fuels. Such human activities could raise worldwide average temperatures by three to eleven degrees Fahrenheit in this century. Rising average temperatures are already wreaking environmental havoc, and, if unchecked, portend devastating consequences for every aspect of life on earth.

The Church has always had as one of its priorities a concern for the poor and the suffering. Therefore, we need not agree on the fundamental causes of human devastation of the environment, or on what standard of living will allow sustainable development, or on the roots of poverty in any particular culture, in order to work to minimize the impact of climate change. It is the poor and the disadvantaged who suffer most from callous environmental irresponsibility. Poverty is both a local and a global reality. A healthy economy depends absolutely on a healthy environment.

The wealthier nations whose industries have exploited the environment, and who are now calling for developing nations to reduce their impact on the environment, seem to have forgotten that those who consume most of the world’s resources also have contributed the most pollution to the world’s rivers and oceans, have stripped the world’s forests of healing trees, have destroyed both numerous species and their habitats, and have added the most poison to the earth’s atmosphere. We cannot avoid the conclusion that our irresponsible industrial production and consumption-driven economy lie at the heart of the current environmental crisis.

Privileged Christians in our present global context need to move from a culture of consumerism to a culture of conservation and sharing. The challenge is to examine one’s own participation in ecologically destructive habits. Our churches must become places where we have honest debates about, and are encouraged to live into, more sustainable ways of living. God calls us to die to old ways of thinking and living and be raised to new life with renewed hearts and minds.

More than 40 bishops and spouses visited Tulcán, Ecuador, along the border with Colombia for a prayer service in honor of Colombian refugee and asylum seekers. Photo by ENS

Read the entire letter here.

Reports from the House of Bishops meeting in Ecuador found on the Episcopal News Service website.

Presiding Bishop Katharine Jefferts Schori’s sermon preached at Catedral de El Señor in Quito on September 15.

A collection of links and excerpts from several Bishops blogging about their time in Quito.

 

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